A bandit subdues a nobleman in a secluded woodland and forces himself on his captive’s wife. The nobleman dies, the wife flees, the bandit is captured – and everything else in Rashomon
Four different accounts of the fateful, fatal incident – including one offered by the late nobleman through a court-ordered medium – are considered by three strangers in 11th-century Japan. While stranded under the Rashomon gate during a raging thunderstorm, they wonder: Was the nobleman truly a man of honor? Was his wife an innocent victim or willing participant? Could the bandit (Toshiro Mifune at his most swaggeringly uninhibited) have twisted the truth for a selfless reason? The possibilities are perplexing. Each testimony is dramatized in flashback, and none seems more credible than the others. Indeed, Kurosawa strongly hints that all four stories are, to varying degrees, deceptions born of self-delusion. “Human beings,” he wrote in Something Like an Autobiography
Rashomon has spawned many imitators, including The Outrage
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